| 1 |
ㅕ아름다운 이름이 보배로운 기름보다 낫고 ㅗ죽는 날이 出生(출생)하는 날보다 나으며
A good name is better than fine perfume, and the day of death better than the day of birth. A good name is better than precious ointment; and the day of death than the day of one's birth. |
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| 2 |
初喪(초상)집에 가는 것이 잔치집에 가는 것보다 나으니 모든 사람의 結局(결국)이 이와 같이 됨이라 산 者(자)가 ㅛ이것에 留心(유심)하리로다
ㅛ
시90:12
It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. |
| 3 |
슬픔이 웃음보다 나음은 ㅜ얼굴에 근심함으로 마음이 좋게 됨이니라
ㅜ
고후7:10
Sorrow is better than laughter, because a sad face is good for the heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. |
| 4 |
智慧者(지혜자)의 마음은 初喪(초상)집에 있으되 愚昧者(우매자)의 마음은 宴樂(연락)하는 집에 있느니라
The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. |
| 5 |
● 사람이 ㅠ智慧者(지혜자)의 責望(책망)을 듣는 것이 愚昧者(우매자)의 노래를 듣는 것보다 나으니라
It is better to heed a wise man's rebuke than to listen to the song of fools. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. |
| 6 |
愚昧者(우매자)의 웃음 소리는 솥 밑에서 으가시나무의 이타는 소리 같으니 이것도 헛되니라
Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity. |
| 7 |
ㅐ貪虐(탐학)이 智慧者(지혜자)를 愚昧(우매)하게 하고 ㄱ賂物(뇌물)이 사람의 1)明哲(명철)을
亡(망)케 하느니라
Extortion turns a wise man into a fool, and a bribe corrupts the heart. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. |
| 8 |
● 일의 끝이 始作(시작)보다 낫고 ㄴ참는 마음이 驕慢(교만)한 마음보다 나으니
ㄴ
잠14:29
The end of a matter is better than its beginning, and patience is better than pride. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. |
| 9 |
ㄷ急(급)한 마음으로 怒(노)를 發(발)하지 말라 ㄹ怒(노)는 愚昧者(우매자)의 품에 머무름이니라
Do not be quickly provoked in your spirit, for anger resides in the lap of fools. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. |
| 10 |
옛날이 오늘보다 나은 것이 어찜이냐 하지 말라 이렇게 묻는 것이 智慧(지혜)가 아니니라
Do not say, "Why were the old days better than these?" For it is not wise to ask such questions. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. |
| 11 |
● 智慧(지혜)는 2)遺業(유업)같이 아름답고 ㅁ햇빛을 보는 者(자)에게 有益(유익)하도다
Wisdom, like an inheritance, is a good thing and benefits those who see the sun. Wisdom is good with an inheritance: and by it there is profit to them that see the sun. |
| 12 |
智慧(지혜)도 保護(보호)하는 것이 되고 ㅂ돈도 保護(보호)하는 것이 되나 ㅅ知識(지식)이 더욱 아름다움은 智慧(지혜)는 智慧(지혜) 얻은 者(자)의 生命(생명)을 保存(보존)함이니라
Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: that wisdom preserves the life of its possessor. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it. |
| 13 |
ㅇ하나님의 行(행)하시는 일을 보라 ㅈ하나님이 굽게 하신 것을 누가 能(능)히 곧게 하겠느냐
Consider what God has done: Who can straighten what he has made crooked? Consider the work of God: for who can make that straight, which he hath made crooked? |
| 14 |
ㅊ亨通(형통)한 날에는 기뻐하고 困苦(곤고)한 날에는 생각하라 하나님이 이 두가지를 竝行(병행)하게 하사 ㅋ사람으로 그
將來(장래) 일을 能(능)히 헤아려 알지 못하게 하셨느니라
When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future. In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
| 15 |
● 내가 내 ㅌ헛된 날에 이 모든 일을 본즉 ㅍ自己(자기)의 義(의)로운 中(중)에서 滅亡(멸망)하는 義人(의인)이 있고 ㅎ自己(자기)의
惡行(악행) 中(중)에서 長壽(장수)하는 惡人(악인)이 있으니
In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness. |
| 16 |
지나치게 義人(의인)이 되지 말며 ㅏ지나치게 智慧者(지혜자)도 되지 말라 어찌하여 스스로 敗亡(패망)케 하겠느냐
ㅏ
롬12:3
Do not be overrighteous, neither be overwise--why destroy yourself? Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself? |
| 17 |
지나치게 惡人(악인)이 되지 말며 愚昧者(우매자)도 되지 말라 ㅑ어찌하여 期限(기한) 前(전)에 죽으려느냐
Do not be overwicked, and do not be a fool--why die before your time? Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time? |
| 18 |
너는 ㅓ이것을 잡으며 ㅕ저것을 ㅗ놓지 마는 것이 좋으니 하나님을 敬畏(경외)하는 者(자)는 이 모든 일에서 벗어날 것임이니라
It is good to grasp the one and not let go of the other. The man who fears God will avoid all extremes. It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all. |
| 19 |
● ㅛ智慧(지혜)가 智慧者(지혜자)로 城邑(성읍) 가운데 열 有司(유사)보다
能力(능력)이 있게 하느니라
Wisdom makes one wise man more powerful than ten rulers in a city. Wisdom strengtheneth the wise more than ten mighty men which are in the city. |
| 20 |
ㅜ善(선)을 行(행)하고 罪(죄)를 犯(범)치 아니하는 義人(의인)은 世上(세상)에 아주 없느니라
ㅜ
왕상8:46
There is not a righteous man on earth who does what is right and never sins. For there is not a just man upon earth, that doeth good, and sinneth not. |
| 21 |
무릇 사람의
말을 들으려고 마음을 두지 말라 念慮(염려)컨대 ㅠ네 종이 너를 詛呪(저주)하는 것을 들으리라
ㅠ
잠30:10
Do not pay attention to every word people say, or you may hear your servant cursing you-- Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee: |
| 22 |
너도 으가끔 사람을 詛呪(저주)한 것을 네 마음이 아느니라
으
갈6:1
for you know in your heart that many times you yourself have cursed others. For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. |
| 23 |
● 내가 이 모든 것을 智慧(지혜)로 試驗(시험)하며 이스스로 이르기를 내가 智慧者(지혜자)가 되리라 하였으나 智慧(지혜)가 나를 멀리하였도다
이
롬1:22
All this I tested by wisdom and I said, "I am determined to be wise"--but this was beyond me. All this have I proved by wisdom: I said, I will be wise; but it was far from me. |
| 24 |
무릇 된
것이 멀고 ㅐ깊고 깊도다 ㄱ누가 能(능)히 通達(통달)하랴
Whatever wisdom may be, it is far off and most profound--who can discover it? That which is far off, and exceeding deep, who can find it out? |
| 25 |
ㄴ내가 돌이켜 全心(전심)으로 智慧(지혜)와 ㄷ明哲(명철)을 살피고 窮究(궁구)하여 惡(악)한 것이 어리석은 것이요 어리석은 것이 미친 것인 줄을 알고자 하였더니
So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly. I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness: |
| 26 |
내가 깨달은즉 마음이 ㄹ올무와 그물같고 손이 捕繩(포승)같은 ㅁ女人(여인)은 ㅂ死亡(사망)보다 毒(독)한 者(자)라
하나님을 기뻐하는 者(자)는 저를 避(피)하려니와 ㅅ罪人(죄인)은 저에게 잡히리로다
I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare. And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her. |
| 27 |
ㅇ傳道者(전도자)가 가로되 내가 낱낱이 살펴 ㅈ그 理致(이치)를 窮究(궁구)하여 이것을 깨달았노라
Look, says the Teacher, "this is what I have discovered: "Adding one thing to another to discover the scheme of things-- Behold, this have I found, saith the preacher, counting one by one, to find out the account: |
| 28 |
내 마음에 찾아도 아직 얻지 못한 것이 이것이라 ㅊ一千(일천) 男子(남자) 中(중)에서 하나를 얻었거니와 ㅋ一千(일천) 女人(여인) 中(중)에서는 하나도 얻지
못하였느니라
while I was still searching but not finding--I found one upright man among a thousand, but not one upright woman among them all. Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. |
| 29 |
나의 깨달은 것이 이것이라 곧 ㅌ하나님이 사람을 正直(정직)하게 지으셨으나 ㅍ사람은 많은 꾀를 낸 것이니라
This only have I found: God made mankind upright, but men have gone in search of many schemes." Lo, this only have I found, that God hath made man upright; but they have sought out many inventions. |