| 1 |
天下(천하)에 凡事(범사)가 期限(기한)이 있고 ㅏ모든 目的(목적)이 이룰 때가 있나니
There is a time for everything, and a season for every activity under heaven: To every thing there is a season, and a time to every purpose under the heaven: |
|---|---|
| 2 |
날 때가 있고 ㅑ죽을 때가 있으며 심을 때가 있고 심은 것을 뽑을 때가 있으며
a time to be born and a time to die, a time to plant and a time to uproot, A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; |
| 3 |
죽일 때가 있고 治療(치료)시킬 때가 있으며 헐 때가 있고 세울 때가 있으며
a time to kill and a time to heal, a time to tear down and a time to build, A time to kill, and a time to heal; a time to break down, and a time to build up; |
| 4 |
ㅓ울 때가 있고 웃을 때가 있으며 슬퍼할 때가 있고 ㅕ춤출 때가 있으며
a time to weep and a time to laugh, a time to mourn and a time to dance, A time to weep, and a time to laugh; a time to mourn, and a time to dance; |
| 5 |
ㅗ돌을 던져 버릴 때가 있고 ㅛ돌을 거둘 때가 있으며 안을 때가 있고 ㅜ안는 일을 멀리 할 때가 있으며
a time to scatter stones and a time to gather them, a time to embrace and a time to refrain, A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; |
| 6 |
찾을 때가 있고 ㅠ잃을 때가 있으며 지킬 때가 있고 으버릴 때가 있으며
a time to search and a time to give up, a time to keep and a time to throw away, A time to get, and a time to lose; a time to keep, and a time to cast away; |
| 7 |
이찢을 때가 있고 꿰멜 때가 있으며 ㅐ潛潛(잠잠)할 때가 있고 말할 때가 있으며
a time to tear and a time to mend, a time to be silent and a time to speak, A time to rend, and a time to sew; a time to keep silence, and a time to speak; |
| 8 |
사랑할 때가 있고 ㄱ미워할 때가 있으며 戰爭(전쟁)할 때가 있고 平和(평화)할 때가 있느니라
ㄱ
눅14:26
a time to love and a time to hate, a time for war and a time for peace. A time to love, and a time to hate; a time of war, and a time of peace. |
| 9 |
일하는 者(자)가 그 受苦(수고)로 말미암아 무슨 ㄴ利益(이익)이 있으랴
ㄴ
전1:3
What does the worker gain from his toil? What profit hath he that worketh in that wherein he laboureth? |
| 10 |
ㄷ하나님이 人生(인생)들에게 ㄹ勞苦(노고)를 주사 애쓰게 하신 것을 내가 보았노라
I have seen the burden God has laid on men. I have seen the travail, which God hath given to the sons of men to be exercised in it. |
| 11 |
ㅁ하나님이 모든 것을 지으시되 때를 따라 아름답게 하셨고 또 사람에게 永遠(영원)을 思慕(사모)하는 마음을 주셨느니라 그러나 ㅂ하나님의 하시는 일의 始終(시종)을 사람으로 測量(측량)할 수 없게 하셨도다
He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
| 12 |
사람이 사는 동안에 기뻐하며 ㅅ善(선)을 行(행)하는 것보다 ㅇ나은 것이 없는 줄을 내가 알았고
I know that there is nothing better for men than to be happy and do good while they live. I know that there is no good in them, but for a man to rejoice, and to do good in his life. |
| 13 |
ㅈ사람마다 먹고 마시는 것과 受苦(수고)함으로 樂(낙)을 누리는 것이 ㅊ하나님의 膳物(선물)인 줄을 또한 알았도다
That everyone may eat and drink, and find satisfaction in all his toil--this is the gift of God. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. |
| 14 |
무릇
하나님의 行(행)하시는 것은 永遠(영원)히 있을 것이라 ㅋ더 할 수도 없고 덜 할 수도 없나니 하나님이 이같이 行(행)하심은 사람으로 그 앞에서 敬畏(경외)하게 하려 하심인 줄을 내가 알았도다
ㅋ
약1:17
I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him. I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. |
| 15 |
이제 있는 것이 ㅌ옛적에 있었고 將來(장래)에 있을 것도 옛적에 있었나니 하나님은 ㅍ이미 지난 것을 다시 찾으시느니라
Whatever is has already been, and what will be has been before; and God will call the past to account. That which hath been is now; and that which is to be hath already been; and God requireth that which is past. |
| 16 |
● ㅎ내가 해 아래서 또 보건대 裁判(재판)하는 곳에 ㅏ惡(악)이 있고 公義(공의)를 行(행)하는 곳에도 惡(악)이 있도다
And I saw something else under the sun: In the place of judgment--wickedness was there, in the place of justice--wickedness was there. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. |
| 17 |
내가 心中(심중)에 이르기를 ㅑ義人(의인)과 惡人(악인)을 하나님이 審判(심판)하시리니 이는 ㅓ모든 目的(목적)과 모든 일이 이룰 때가 있음이라 하였으며
I thought in my heart, "God will bring to judgment both the righteous and the wicked, for there will be a time for every activity, a time for every deed." I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. |
| 18 |
내가 心中(심중)에 이르기를 人生(인생)의 일에 對(대)하여 하나님이 저희를 試驗(시험)하시리니 저희로 自己(자기)가 ㅕ짐승보다 다름이 없는 줄을 깨닫게
하려하심이라 하였노라
I also thought, "As for men, God tests them so that they may see that they are like the animals. I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. |
| 19 |
ㅗ人生(인생)에게 臨(임)하는 일이 一般(일반)이라 다 同一(동일)한 呼吸(호흡)이 있어서 이의 죽음같이 저도 죽으니 사람이 짐승보다 뛰어남이 없음은
모든 것이 헛됨이로다
ㅗ
전2:14
Man's fate is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; man has no advantage over the animal. Everything is meaningless. For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. |
| 20 |
다 ㅛ흙으로 말미암았으므로 다 흙으로 돌아가나니 다 한 곳으로 가거니와
All go to the same place; all come from dust, and to dust all return. All go unto one place; all are of the dust, and all turn to dust again. |
| 21 |
ㅜ人生(인생)의 1)魂(혼)은 위로 올라가고 짐승의 1)魂(혼)은 아래 곧 땅으로 내려가는 줄을 누가 알랴
ㅜ
전12:7
1) 히, 영
Who knows if the spirit of man rises upward and if the spirit of the animal goes down into the earth?" Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? |
| 22 |
그러므로 내 所見(소견)에는 사람이 ㅠ自己(자기) 일에 즐거워하는 것보다 나은 것이 없나니 으이는 그의 分福(분복)이라 그 이身後事(신후사)를 보게 하려고 저를 도로 데리고 올 者(자)가 누구이랴
So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him? Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? |