1 安息日(안식일)에 예수께서 바리새人(인)의 한 頭領(두령)의 집에 떡 잡수시러 들어가시니 저희가 엿보고 있더라

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2 主(주)의 앞에 蠱脹病(고창병) 든 한 사람이 있는지라

There in front of him was a man suffering from dropsy.

And, behold, there was a certain man before him which had the dropsy.

3 예수께서 對答(대답)하여 律法師(율법사)들과 바리새人(인)들에게 일러 가라사대 安息日(안식일)에 病(병) 고쳐 주는 것이 合當(합당)하냐 아니하냐

Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?"

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4 저희가 潛潛(잠잠)하거늘 예수께서 그 사람을 데려다가 고쳐 보내시고

But they remained silent. So taking hold of the man, he healed him and sent him away.

And they held their peace. And he took him, and healed him, and let him go;

5 또 저희에게 이르시되 너희 中(중)에 누가 그 1)아들이나 소나 우물에 빠졌으면 安息日(안식일)에라도 곧 끌어내지 않겠느냐 하시니
눅13:15 신22:4 마12:11     1) 어떤 사본에, 나귀나

Then he asked them, "If one of you has a son or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?"

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6 저희가 이에 對(대)하여 對答(대답)지 못하니라

And they had nothing to say.

And they could not answer him again to these things.

7 ● 請(청)함을 받은 사람들의 上座(상좌) 擇(택)함을 보시고 저희에게 譬喩(비유)로 말씀하여 가라사대

When he noticed how the guests picked the places of honor at the table, he told them this parable:

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8 네가 누구에게나 婚姻(혼인) 잔치에 請(청)함을 받았을 때에 上座(상좌)에 2)앉지 말라 그렇지 않으면 너보다 더 높은 사람이 請(청)함을 받은 境遇(경우)에
    2) 5:29 난하주를 보라

When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9 너와 저를 請(청)한 者(자)가 와서 너더러 이 사람에게 자리를 내어 주라 하리니 그 때에 네가 부끄러워 末席(말석)으로 가게 되리라

If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place.

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 請(청)함을 받았을 때에 차라리 가서 末席(말석)에 앉으라 그러면 너를 請(청)한 者(자)가 와서 너더러 벗이여 올라 2)앉으라 하리니 그 때에야 함께 2)앉은 모든 사람 앞에 榮光(영광)이 있으리라
잠25:6,7     2) 5:29 난하주를 보라

But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 무릇 自己(자기)를 높이는 者(자)는 낮아지고 自己(자기)를 낮추는 者(자)는 높아지리라

For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 ● 또 自己(자기)를 請(청)한 者(자)에게 이르시되 네가 점심이나 저녁이나 베풀거든 벗이나 兄弟(형제)나 親戚(친척)이나 富(부)한 이웃을 請(청)하지 말라 두렵건대 그 사람들이 너를 도로 請(청)하여 네게 갚음이 될까 하라

Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 잔치를 排設(배설)하거든 차라리 가난한 者(자)들과 病身(병신)들과 저는 者(자)들과 소경들을 請(청)하라

But when you give a banquet, invite the poor, the crippled, the lame, the blind,

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 그리하면 저희가 갚을 것이 없는 故(고)로 네게 福(복)이 되리니 이는 義人(의인)들의 復活(부활) 時(시)에 네가 갚음을 받겠음이니라 하시더라

and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 ● 함께 먹는 사람 中(중)에 하나가 이 말을 듣고 이르되 무릇 하나님의 나라에서 떡을 먹는 者(자)는 福(복)되도다 하니

When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 이르시되 어떤 사람이 큰 잔치를 排設(배설)하고 많은 사람을 請(청)하였더니

Jesus replied: "A certain man was preparing a great banquet and invited many guests.

Then said he unto him, A certain man made a great supper, and bade many:

17 잔치할 時間(시간)에 그 請(청)하였던 者(자)들에게 종을 보내어 가로되 오소서 모든 것이 準備(준비)되었나이다 하매

At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 다 一致(일치)하게 辭讓(사양)하여 하나는 가로되 나는 을 샀으매 不可不(불가불) 나가 보아야 하겠으니 請(청)컨대 나를 容恕(용서)하도록 하라 하고

But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 또 하나는 가로되 나는 소 다섯겨리를 샀으매 試驗(시험)하러 가니 請(청)컨대 나를 容恕(용서)하도록 하라 하고

Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 또 하나는 가로되 나는 장가 들었으니 그러므로 가지 못하겠노라 하는지라

Still another said, 'I just got married, so I can't come.'

And another said, I have married a wife, and therefore I cannot come.

21 종이 돌아와 主人(주인)에게 그대로 告(고)하니 이에 집主人(주인)이 怒(노)하여 그 종에게 이르되 빨리 市內(시내)의 거리와 골목으로 나가서 가난한 者(자)들과 病身(병신)들과 소경들과 저는 者(자)들을 데려오라 하니라

The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 종이 가로되 主人(주인)이여 命(명)하신대로 하였으되 오히려 자리가 있나이다

'Sir,' the servant said, 'what you ordered has been done, but there is still room.'

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 主人(주인)이 종에게 이르되 길과 산울 가로 나가서 사람을 强勸(강권)하여 데려다가 내 집을 채우라

Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 내가 너희에게 말하노니 前(전)에 請(청)하였던 그 사람은 하나도 내 잔치를 맛보지 못하리라 하였다 하시니라

I tell you, not one of those men who were invited will get a taste of my banquet.'"

For I say unto you, That none of those men which were bidden shall taste of my supper.

25 許多(허다)한 무리가 함께 갈새 예수께서 돌이키사 이르시되

Large crowds were traveling with Jesus, and turning to them he said:

And there went great multitudes with him: and he turned, and said unto them,

26 무릇 내게 오는 者(자)가 自己(자기) 父母(부모)와 妻子(처자)와 兄弟(형제)와 姉妹(자매)와 및 自己(자기) 목숨까지 미워하지 아니하면 能(능)히 나의 弟子(제자)가 되지 못하고

If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 누구든지 自己(자기) 十字架(십자가)를 지고 나를 좇지 않는 者(자)도 能(능)히 나의 弟子(제자)가 되지 못하리라

And anyone who does not carry his cross and follow me cannot be my disciple.

And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 너희 中(중)에 누가 望臺(망대)를 세우고자 할찐대 自己(자기)의 가진 것이 竣工(준공)하기까지에 足(족)할는지 먼저 앉아 그 費用(비용)을 豫算(예산)하지 아니하겠느냐

Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 그렇게 아니하여 그 基礎(기초)만 쌓고 能(능)히 이루지 못하면 보는 者(자)가 다 비웃어

For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him,

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 가로되 이 사람이 役事(역사)를 始作(시작)하고 能(능)히 이루지 못하였다 하리라

saying, 'This fellow began to build and was not able to finish.'

Saying, This man began to build, and was not able to finish.

31 또 어느 임금이 다른 임금과 싸우러 갈 때에 먼저 앉아 一萬(일만)으로서 저 二萬(이만)을 가지고 오는 者(자)를 對敵(대적)할 수 있을까 헤아리지 아니하겠느냐

Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 萬一(만일) 못할터이면 저가 아직 멀리 있을 동안에 使臣(사신)을 보내어 和親(화친)을 請(청)할찌니라

If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 이와 같이 너희 中(중)에 누구든지 自己(자기)의 모든 所有(소유)를 버리지 아니하면 能(능)히 내 弟子(제자)가 되지 못하리라

In the same way, any of you who does not give up everything he has cannot be my disciple.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 소금이 좋은 것이나 소금도 萬一(만일) 그 맛을 잃었으면 무엇으로 짜게 하리요

Salt is good, but if it loses its saltiness, how can it be made salty again?

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 땅에도 거름에도 쓸데 없어 내어버리느니라 들을 귀가 있는 者(자)는 들을찌어다 하시니라

It is fit neither for the soil nor for the manure pile; it is thrown out. "He who has ears to hear, let him hear."

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.