| 1 |
죽은 파리가 ㅐ香(향)기름으로 惡臭(악취)가 나게 하는 것 같이 적은 愚昧(우매)가 智慧(지혜)와 尊貴(존귀)로 敗(패)하게 하느니라
ㅐ
출30:25
As dead flies give perfume a bad smell, so a little folly outweighs wisdom and honor. Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. |
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| 2 |
ㄱ智慧者(지혜자)의 마음은 오른便(편)에 있고 愚昧者(우매자)의 마음은 왼便(편)에 있느니라
ㄱ
전2:14
The heart of the wise inclines to the right, but the heart of the fool to the left. A wise man's heart is at his right hand; but a fool's heart at his left. |
| 3 |
愚昧者(우매자)는 길에 行(행)할 때에도 1)智慧(지혜)가 缺乏(결핍)하여 ㄴ各(각) 사람에게 2)自己(자기)의 愚昧(우매)한 것을 말하느니라
Even as he walks along the road, the fool lacks sense and shows everyone how stupid he is. Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. |
| 4 |
主權者(주권자)가 네게 忿(분)을 일으키거든 너는 네 ㄷ자리를 떠나지 말라 ㄹ恭順(공순)이 큰 허물을 輕(경)하게 하느니라
If a ruler's anger rises against you, do not leave your post; calmness can lay great errors to rest. If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences. |
| 5 |
● 내가 해 아래서 한 가지 弊端(폐단) 곧 ㅁ主權者(주권자)에게서 나는 허물인 듯한 것을 보았노니
ㅁ
전5:6
There is an evil I have seen under the sun, the sort of error that arises from a ruler: There is an evil which I have seen under the sun, as an error which proceedeth from the ruler: |
| 6 |
ㅂ愚昧者(우매자)가 크게 높은 地位(지위)를 얻고 富者(부자)가 낮은 地位(지위)에 앉는도다
Fools are put in many high positions, while the rich occupy the low ones. Folly is set in great dignity, and the rich sit in low place. |
| 7 |
ㅅ또 보았노니 종들은 ㅇ말을 타고 方伯(방백)들은 종처럼 땅에 걸어 다니는도다
I have seen slaves on horseback, while princes go on foot like slaves. I have seen servants upon horses, and princes walking as servants upon the earth. |
| 8 |
● ㅈ陷穽(함정)을 파는 者(자)는 거기 빠질 것이요 담을 허는 者(자)는 ㅊ뱀에게 물리리라
Whoever digs a pit may fall into it; whoever breaks through a wall may be bitten by a snake. He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him. |
| 9 |
ㅋ돌을 떠내는 者(자)는 그로 因(인)하여 傷(상)할 것이요 ㅌ나무를 쪼개는 者(자)는 그로 因(인)하여 危險(위험)을 當(당)하리라
Whoever quarries stones may be injured by them; whoever splits logs may be endangered by them. Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby. |
| 10 |
무딘 鐵(철) 연장 날을 갈지 아니하면 힘이 더 드느니라 오직 智慧(지혜)는 成功(성공)하기에 有益(유익)하니라
If the ax is dull and its edge unsharpened, more strength is needed but skill will bring success. If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. |
| 11 |
ㅍ方術(방술)을 베풀기 前(전)에 뱀에게 물렸으면 術客(술객)은
無用(무용)하니라
ㅍ
렘8:17
If a snake bites before it is charmed, there is no profit for the charmer. Surely the serpent will bite without enchantment; and a babbler is no better. |
| 12 |
● 智慧者(지혜자)의 입의 말은 ㅎ恩惠(은혜)로우나 ㅏ愚昧者(우매자)의 입술은 自己(자기)를 삼키나니
Words from a wise man's mouth are gracious, but a fool is consumed by his own lips. The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. |
| 13 |
그 입의 말의 始作(시작)은 愚昧(우매)요 끝은 狂悖(광패)니라
At the beginning his words are folly; at the end they are wicked madness-- The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. |
| 14 |
ㅑ愚昧者(우매자)는 말을 많이 하거니와 사람이 將來(장래) 일을 알지 못하나니 ㅓ身後事(신후사)를 알게 할 者(자)가 누구이냐
and the fool multiplies words. No one knows what is coming--who can tell him what will happen after him? A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him? |
| 15 |
愚昧者(우매자)들의 受苦(수고)는 제 各其(각기) 困(곤)하게 할 뿐이라 저희는 ㅕ城邑(성읍)에 들어갈 줄도 알지 못함이니라
ㅕ
사35:8
A fool's work wearies him; he does not know the way to town. The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city. |
| 16 |
● ㅗ王(왕)은 어리고 大臣(대신)들은 아침에 宴樂(연락)하는 이 나라여 禍(화)가 있도다
Woe to you, O land whose king was a servant and whose princes feast in the morning. Woe to thee, O land, when thy king is a child, and thy princes eat in the morning! |
| 17 |
王(왕)은 貴族(귀족)의 아들이요 大臣(대신)들은 ㅛ取(취)하려 함이 아니라 氣力(기력)을 補(보)하려고 마땅한 때에 먹는 이 나라여 福(복)이 있도다
Blessed are you, O land whose king is of noble birth and whose princes eat at a proper time--for strength and not for drunkenness. Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness! |
| 18 |
게으른즉 석가래가 頹落(퇴락)하고 손이 풀어진즉 집이 새느니라
If a man is lazy, the rafters sag; if his hands are idle, the house leaks. By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through. |
| 19 |
잔치는 喜樂(희락)을 爲(위)하여 베푸는 것이요 ㅜ葡萄酒(포도주)는 生命(생명)을 기쁘게 하는 것이나 ㅠ돈은 凡事(범사)에
應用(응용)되느니라
A feast is made for laughter, and wine makes life merry, but money is the answer for everything. A feast is made for laughter, and wine maketh merry: but money answereth all things. |
| 20 |
으心中(심중)에라도 王(왕)을 詛呪(저주)하지 말며 이寢房(침방)에서라도
富者(부자)를 詛呪(저주)하지 말라 空中(공중)의 새가 그 소리를 傳(전)하고 날짐승이 그 일을 傳播(전파)할 것임이니라
Do not revile the king even in your thoughts, or curse the rich in your bedroom, because a bird of the air may carry your words, and a bird on the wing may report what you say. Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. |