| 1 |
무릇 ㅐ멍에 아래 있는 종들은 自己(자기) 上典(상전)들을 凡事(범사)에 마땅히 恭敬(공경)할 者(자)로 알지니 이는 ㄱ하나님의 이름과 敎訓(교훈)으로 毁謗(훼방)을 받지 않게하려 함이라
All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered. Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. |
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| 2 |
믿는 上典(상전)이 있는 者(자)들은 ㄴ그 上典(상전)을 兄弟(형제)라고 輕(경)히 여기지 말고 더 잘 섬기게 하라 이는 有益(유익)을 받는 者(자)들이 믿는 者(자)요 사랑을 받는 者(자)임이니라
ㄷ너는 이것들을 가르치고 勸(권)하라
Those who have believing masters are not to show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit from their service are believers, and dear to them. These are the things you are to teach and urge on them. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. |
| 3 |
● ㄹ누구든지 다른 敎訓(교훈)을 하며 1)ㅁ바른 말 곧 우리 主(주) 예수 그리스도의 말씀과 ㅂ敬虔(경건)에 關(관)한 敎訓(교훈)에
着念(착념)치 아니하면
If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; |
| 4 |
ㅅ저는 驕慢(교만)하여 ㅇ아무 것도 알지 못하고 ㅈ辯論(변론)과 ㅊ言爭(언쟁)을 좋아하는 者(자)니 이로써 妬忌(투기)와 紛爭(분쟁)과 毁謗(훼방)과 惡(악)한 생각이 나며
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, |
| 5 |
ㅋ마음이 腐敗(부패)하여지고 眞理(진리)를 잃어버려 敬虔(경건)을
ㅌ利益(이익)의 材料(재료)로 생각하는 者(자)들의 다툼이 일어나느니라
and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. |
| 6 |
그러나 ㅍ知足(지족)하는 마음이 있으면 ㅎ敬虔(경건)이 큰 利益(이익)이 되느니라
But godliness with contentment is great gain. But godliness with contentment is great gain. |
| 7 |
ㅏ우리가 世上(세상)에 아무 것도 가지고 온 것이 없으매 또한 아무 것도 가지고 가지 못하리니
For we brought nothing into the world, and we can take nothing out of it. For we brought nothing into this world, and it is certain we can carry nothing out. |
| 8 |
우리가 ㅑ먹을 것과 입을 것이 있은즉 足(족)한 줄로 알 것이니라
But if we have food and clothing, we will be content with that. And having food and raiment let us be therewith content. |
| 9 |
ㅓ富(부)하려 하는 者(자)들은 試驗(시험)과 ㅕ올무와 여러가지 어리석고 害(해)로운 情欲(정욕)에 떨어지나니 곧 사람으로 ㅗ沈淪(침륜)과 滅亡(멸망)에 빠지게 하는 것이라
People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. |
| 10 |
돈을 사랑함이 ㅛ一萬(일만) 惡(악)의 뿌리가 되나니 이것을 思慕(사모)하는 者(자)들이 迷惑(미혹)을 받아 믿음에서 떠나 많은 근심으로써
自己(자기)를 찔렀도다
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| 11 |
● 오직 ㅜ너 하나님의 사람아 ㅠ이것들을 避(피)하고 으義(의)와 敬虔(경건)과 믿음과 사랑과 忍耐(인내)와
溫柔(온유)를 좇으며
But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. |
| 12 |
이믿음의 善(선)한 싸움을 싸우라
永生(영생)을 ㅐ取(취)하라 이를 爲(위)하여 ㄱ네가 부르심을 입었고 ㄴ많은 證人(증인)
앞에서 善(선)한 證據(증거)를 證據(증거)하였도다
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. |
| 13 |
萬物(만물)을 살게 하신 하나님 앞과 본디오 빌라도를 向(향)하여 善(선)한 證據(증거)로 證據(증거)하신 ㄷ그리스도 예수 앞에서 ㄹ내가 너를 命(명)하노니
In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; |
| 14 |
ㅁ우리 主(주) 예수 그리스도 나타나실 때까지 點(점)도 없고 責望(책망) 받을 것도 없이 이
命令(명령)을 지키라
ㅁ
살후2:8
to keep this command without spot or blame until the appearing of our Lord Jesus Christ, That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: |
| 15 |
ㅂ期約(기약)이 이르면 하나님이 그의 나타나심을 보이시리니 하나님은 ㅅ福(복)되시고 홀로 한 분이신 能(능)하신 者(자)이며 ㅇ萬王(만왕)의 王(왕)이시며 萬主(만주)의 主(주)시요
which God will bring about in his own time--God, the blessed and only Ruler, the King of kings and Lord of lords, Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; |
| 16 |
ㅈ오직 그에게만 죽지 아니함이 있고 ㅊ가까이 가지 못할 빛에 ㅋ居(거)하시고 ㅌ아무 사람도 보지 못하였고 또 볼 수 없는
者(자)시니 그에게 尊貴(존귀)와 永遠(영원)한 能力(능력)을 돌릴찌어다 아멘
who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. |
| 17 |
● 네가 ㅍ이 世代(세대)에 富(부)한 者(자)들을 命(명)하여 ㅎ마음을 높이지 말고 ㅏ定(정)함이 없는 財物(재물)에
ㅑ所望(소망)을 두지 말고 오직 ㅓ우리에게 모든 것을 厚(후)히
주사 누리게 하시는 하나님께 두며
Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; |
| 18 |
善(선)한 일을 行(행)하고 ㅕ善(선)한 事業(사업)에 富(부)하고 ㅗ나눠주기를 좋아하며 同情(동정)하는
者(자)가 되게 하라
Command them to do good, to be rich in good deeds, and to be generous and willing to share. That they do good, that they be rich in good works, ready to distribute, willing to communicate; |
| 19 |
이것이 ㅛ將來(장래)에 自己(자기)를 爲(위)하여 좋은 터를 쌓아 ㅜ참된 生命(생명)을 ㅠ取(취)하는 것이니라
In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. |
| 20 |
● 디모데야 으네게 付託(부탁)한 것을 지키고 거짓되이 일컫는 知識(지식)의 이妄靈(망령)되고 虛(허)한 말과 辯論(변론)을 ㅐ避(피)하라
Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: |
| 21 |
이것을 좇는 사람들이 있어 ㄱ믿음에서 벗어났느니라
ㄴ恩惠(은혜)가 너희와 함께 있을찌어다
which some have professed and in so doing have wandered from the faith. Grace be with you. Which some professing have erred concerning the faith. Grace be with thee. Amen. {The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.} |